Wednesday, June 27, 2018


The Presiding Bishop and U2


[Episcopal News Service] Presiding Bishop Michael Curry met backstage this week with U2 and front man Bono at New York’s Madison Square Garden, where the Episcopal Church leader and the globally renowned rockers discussed Curry’s Reclaiming Jesus initiative.
The meeting happened in the evening June 25 just before the first of a series of U2 concerts in New York on the band’s Experience + Innocence tour. A photo released by the band shows the foursome posing with Curry.

“I know of no other group that has sung and witnessed more powerfully to the way of love than U2,” Curry said June 27 in a written statement to Episcopal News Service. “It was a real blessing to sit with them to talk about Jesus, the way of love, and changing our lives and the world. They are an extraordinary community gift to us all.”

U2, which formed in the late 1970s, has been one of the most popular rock bands in the world for more than 30 years, and Bono – among that rarefied group of musicians known globally by a single name – makes headlines these days as much for his support for humanitarian causes as for his music.
Curry, too, has become something of a minor global celebrity since his sermon on the power of love at the royal wedding on May 19. After the wedding, he was invited to discuss the sermon on a dizzying variety of media outlets, from the BBC to celebrity gossip site TMZ. Curry told ENS last month that he sees the sudden attention as a unique opportunity for evangelism, as he tries in interviews to bring the conversation around to what he often calls the “Jesus Movement.”
Reclaiming Jesus is a new initiative he spearheaded this year with the Rev. Jim Wallis of Sojourners to address “a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches” and to affirm what it means to be followers of Jesus in today’s world.

U2 and Bono have not yet commented publicly on Reclaiming Jesus, though Curry said he spoke with them about its origins and intention.

“I shared with them our commitment to reclaim Jesus of Nazareth as the center of Christian  faith and life,” Curry said in his statement to ENS. “And this means a way of faith with love of God and Love of neighbor at the core. A love that is not sentimental but a disciplined commitment and spiritual practice infusing every aspect of life, personally, intra personally and politically.”

Curry didn’t say whether he was a fan of U2’s music, though he stayed June 25 to attend the concert at Madison Square Garden. He had at least one prior connection to the songs before this week: A sermon he delivered in 2006 at a U2charist service in Columbus, Ohio.


The U2charists were a popular trend in the Episcopal Church at that time, structured as a Eucharist that incorporates songs from the band, whose catalogue is thoroughly infused with Christian imagery.
Celebrating a U2charist also held a deeper purpose, calling attention to the push to achieve the United Nations’ Millennium Development Goals, such as eradicating extreme poverty, reducing child mortality and fighting HIV/AIDS, malaria and other diseases. The ONE Campaign, co-founded by Bono, was a key advocate for the Millennium Development Goals – U2’s megahit “One” became its rallying cry – and the Episcopal Church endorsed the organization’s work in a 2006 General Convention resolution.

More than 700 attended the U2charist in Columbus in 2006. Curry, the bishop of North Carolina at the time, preached in support of the Millennium Development Goals and the ONE Campaign, telling those gathered to “be a witness” for Christ. He called the goals “a way for us to discover life again as a Church … a compelling vision of the world God intended from the beginning,” according to an ENS report on the service.

It wasn’t clear whether Curry referenced U2’s music directly in the sermon, though in one unconfirmed transcription of the sermon he is quoted as referring to the band’s leader as “Brother Bono.”
– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Monday, June 18, 2018

Bishop Andy Doyle's Statement on Separating Children from Parents at Border
"Families are the bedrock of American society and our government has the discretion to ensure that young children are not separated from their mothers and fathers and exposed to irreparable harm and trauma. Separating babies from their mothers is not only unconscionable, it is immoral.
Superior orders will not be an ethical defense for the legacy of pain being inflicted upon these children or the violence to families being woven into the fabric of our future. These actions do irreparable harm, are not proportional to the crime, betray our covenant with God in both the Old and New Testaments, subvert American family values, and are patently inhumane.
Our government leaders have the ability to uphold our laws, protect our borders, and ensure that families are not separated.
Yet, these families—who are in crisis in their native lands—now face even more uncertainty because those in power are not taking the responsibility of leadership. Our society’s actions reveal not only what our government values, but America’s values. How we handle this crisis reveals if we are the great and civilized society our immigrant founding fathers dreamed or if that dream is over. This is a defining moment for America.”
- The Rt. Rev. C. Andrew Doyle, Bishop of the Episcopal Diocese of Texas

Monday, June 11, 2018

From Fr. Richard Rohr

"Note that Jesus reserves his most damning and dualistic statements for matters of social justice where power is most resistant: 'You cannot serve both God and mammon' (Matthew 6:24); 'It is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God' (Matthew 19:24); or the clear dichotomy in Matthew 25 between sheep (who feed the hungry, welcome the stranger, clothe the naked, care for the sick, and visit the imprisoned) and goats (who don’t). The context is important. Jesus’ foundational and even dualistic bias is against false power and in favor of the powerless. If you do not make such points absolutely clear (and even if you do, as Jesus did), history shows that humans will almost always compromise on issues of justice, power, money, and inclusion.
Let’s bring it home: The United States always has all the money it needs for war, weapons, and bailing out banks, but never enough for good schools, low cost housing, universal health care, or welcoming refugees. Has this not become obvious? No wonder Jesus dared to be dualistic and dramatic first! He offers clear, contrasting statements about issues of ultimate significance and calls us to decide between them. His point is always transformation.
Unfortunately, Christians have managed to avoid most of what Jesus taught so unequivocally: nonviolence, sharing, simplicity, loving our enemies. Thankfully many Christians are returning to Jesus’ foundational messages and seeking to follow his example. They are not shying away from the embarrassments and evils of our churches, politics, and economy and the ways we each contribute to and are complicit in them."
- Richard Rohr
ART: Lateral door in the Church of Saint John the Baptist, Coyoacán, Mexico City, México.