At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. - Gen. 8
The Level III children wondered about the raven. We don’t hear anymore about it. But we do hear about the dove, the olive branch, and that the waters subsided, and God rescues Noah and all in the ark.
Whether raven or dove, feeling hope or not, take heart today, parents. Do not be afraid—I will save you. I have called you by name—you are mine. When you pass through deep waters, I will be with you. Your troubles will not overwhelm you. (Isaiah 43)
Being a parent is hard. Please reach out if you need help with a ride, a pick up, a meal, a sitter. It’s what we, the church, are here for.
Thank you, Father Billy and Tim, who helped on the playground last week, while five assistants met with Jesse and Kelly to go over some nuts and bolts about serving in the Atria. The Lord continues to work wonders through all this growth. Ministry Fair this Sunday and next. Explore a new one, or share about one you already love.
We will have a combined Level II and III this Sunday, with Lindsay Rose-Arellano kindly assisting Mother Kelly. Level I will have a guest catechist, who is on loan from St. David’s, Ms. Daly Turner, who visited us last week. Katy Sturich will be assisting her.
When we are afraid we will trust in you. - Psalm 56:3
Text and photos courtesy The Episcopal News Service
[Episcopal News Service] Sometimes, it is the simplest words that work the best. That, and some humor.
“What a week.”
That is how the Rev. Dr. Russell J. Levenson, Jr., rector of St. Martin’s Episcopal Church in Houston, began his Sept. 3 sermon. Like many preachers faced with the task of bringing the word of God to bear on the experience of Hurricane Harvey, Levenson combined simple comfort laced with humor and biblical interpretation with a call to ministry.
When he asked his congregation how they were doing and there was what seemed to be a positive murmuring reply, Levenson said gently, “Yeah, you’re all lying.”
“And then we cry for a minute. And then we say, ‘OK, back to work.’ ”
“We’re just going to keep on doing that,” Derkits said.
He admitted that he didn’t know if he could preach that day. “I wasn’t sure I could say one word without crying,” said Derkits, whose family lost much when Harvey destroyed the rectory. He has been helping to lead recovery efforts in his town.
At St. Dunstan’s Episcopal Church in Houston, the rector, the Rev. Rob Price, confessed that he had been busy that week with “the work of doing the word of God and I haven’t had as much time as I’d like to prepare for preaching upon the word of God.”
Luckily, he said, the lectionary came to the rescue. The appointed readings included the story of Moses standing on holy ground before the burning bush to receive God’s call to lead his people out of misery, Paul’s exhortation to the Romans not to lag in zeal and be ardent in spirit as they serve the Lord, and Jesus’ call to his disciples to take up their cross and follow him.
Price said he had seen St. Dunstan parishioners engaged in “simple acts of love that will persist long after the media has left Houston.” And, he pledged that “we will be walking with our [church] family and your friends for as long as it takes.”
At St. Martin’s, Levenson told his congregation that God was everywhere while Harvey was submerging Houston under nearly 52 inches of rain, whether they themselves suffered damage or had to be rescued – or not. He urged his listeners to act.
“In the wake of nature’s havoc, now comes the work of God. You, as you stand before him in prayer, are like Moses,” he said, telling them they have the opportunity to show the world that they are the body of Christ. “You, as you allow genuine love to pour out of you. You, as you show others you’re his disciples by loving” the people in their communities.
He warned against despair. “You can allow this storm to define you in such a way that you are frozen and stagnant, or you can allow this storm to pass through us and over us, because as its waters recede, even slowly in some places, life will begin again,” Levenson said.
The waters of baptism are stronger that Harvey’s flood, he said, urging the congregation to transplant the holy ground of their worship space into the community. “My friends, it’s what we’re called to do,” he said.
That ministry will help rebuild Harvey-hit areas, preachers said.
At St. Peter’s Episcopal Church in Rockport, Texas, also near where Harvey first came on land, the Rev. Jim Friedel pointed to symbolic new growth. “When I returned from evacuating a few days ago, every single tree was bare,” he said. “But today, if you look closely at the oak trees on our church grounds, new leaves are budding.”
Friedel held Eucharist in the church’s parking lot in muggy weather under a blazing sun. During the readings, a neighboring congregation could be heard singing “Bless the Lord, my soul.”
“We have an opportunity to respond in a way that will give new life,” the rector said as helicopters droned overhead.
Reminding worshippers that God heard the cries of the Israelites, Friedel said “he has heard our cries and the cries of this community. We have suffered, and now with grateful hearts, we will press forward.”
The Very Rev. Barkley Thompson, dean of Christ Church Cathedral in downtown Houston, also used the image of communities being stripped bare but beginning to show new life. In a Sept. 3 blog post, he described what Houston looked like “after the world ended.”
“In the wake of disaster, beyond the wilderness, when everything is stripped bare, the God whom fire cannot consume and water cannot drown comes to us and says, ‘I will send you,’ ” he wrote. “God is calling now – us, this cathedral, this community of disciples – and he does not send us alone. We are Christ Church together, and we will see the dawn.”
Eucharist at Trinity by the Sea in neighboring Port Aransas took place with the sounds of recovery in the background. Derkits thanked the police chief, mayor and city manager for being at the service, and for their leadership.
He said that Paul could have found on the battered streets of Port Aransas the basis for the inventory of Christian behavior that he gave to the Romans.
“This is what the kingdom of God looks like; this is what the Son of Man coming into his kingdom looks like,” Derkits said. “People are reaching out in love to each other and so we are living out this gospel teaching and we are living out the teaching of Romans.”
Earlier in the service, Derkits gathered children around the baptismal font and showed them shells he had found along the hurricane-littered beach. He called them treasures that Harvey had washed up, adding that they were symbols of what was happening in their city.
“We’ve had this challenging terrible hurricane that’s come through and all these treasures have been stirred up in people’s hearts,” he said, explaining how residents and volunteers alike were taking care of the city and of each other.
He asked each child to take a shell to serve “as a reminder to watch out for the treasures because even though we’ve had a hard time and it’s going to be a rough road ahead, there’s lots of good treasures out there to be had.”
Diocese of Texas Bishop Andy Doyle told the congregation at St. Cuthbert Episcopal Church in Houston that seeing Episcopalians helping their communities was among the most joyous parts of his job.
“Nothing shows me the kingdom and God’s love for us more than the work you all have undertaken in the last week and the work that is before you,” he said in his sermon. “And it would be easy to say we don’t have the resources or we don’t know what we’re doing. We’re not professionals. We don’t know about remediation. But that does not stop the kingdom of God.
“God gives us a spirit to walk into the breach and change people’s lives. Christ’s church is at its best when it puts down all its mightiness, when it puts down all its victory, when it puts down its ‘church knows all’ attitude. And instead, it is at its best when it rolls up its sleeves and creates a new community out of generosity, hospitality, vulnerability and love.”
To the east, the Rev. Sharon A. Alexander, rector of Trinity Episcopal Church in Baton Rouge, Louisiana, recalled for her congregation Hurricane Katrina in 2005, last year’s so-called 1,000-year flood in Baton Rouge and her city’s deep economic connections to Texas through the energy and chemical industries.
“They extended their help to us last year after our flood. It is our turn to return the favor. It is not in our DNA at Trinity to ignore the suffering of others,” she said of Texans. “You all have demonstrated many times qualities set forth in today’s passage from Romans: hope, zeal, prayer, hospitality – these are keys to the kingdom that we have inherited from St. Peter.”
Alexander said Trinity will use those keys to help people in the Beaumont, Texas area. She asked parishioners to ask in their prayers “how we can be bearers of Jesus’ compassion and hope, as we were once the receivers of these holy gifts.”
Preachers as far away as California spoke of Harvey. The Rev. Peggy Bryan, pastoral assistant at St. Andrew’s Episcopal Church, in Saratoga, California, described how her two sons and their families, spared from the flooding in Houston, had taken in evacuees – human, dog and guinea pig. In part, she said, their actions reciprocated the help they received in the wake of Hurricane Rita in September 2005.
Bryan noted that both CNN and Breitbart News had acknowledged this sort of volunteerism on the part of ordinary people. “Seriously, if those two news sources can spin the same direction, even for a fleeting moment, there is hope,” she said. “And it’s not hope for more unifying disasters but hope we can pursue bold love and courageous hospitality, so one divine day it’s not radical, but natural.”
— The Rev. Mary Frances Schjonberg is interim managing editor of the Episcopal News Service
Information Sheet for Catechesis of the Good Shepherd Thanks to Mother Kelly Jennings:
First Atrium Date: Sunday, August 27, 2017
Atrium Time: 9:15am-11:15 AM Sunday mornings
It takes time for a child’s body, mind and spirit to settle. The more time a child has in the atrium, the deeper his/her experience can be in prayer and work. Around 11:15am, we bring the children in together to the Eucharist, at the time of the Peace.
Tim is a Level I CGS Catechist and has worked as an assisting and lead catechist in Atria at St. David’s and ECR throughout the last five years. Tim has a Master’s Degree in Engineering and owns and operates three consumer packaged goods companies in Austin.
Jesse has been listening to God with children in atria in Austin for five years. The Catechesis of the Good Shepherd allows her to connect contemplative prayer life with her love for children and children’s religious formation. She has three children, Ogden, 9, Amity, 7, and Lillian, 3, who she teaches at home and outdoors all over Austin.
The Rev. Kelly Jennings has been a CGS catechist since 2013. She grew up in Oklahoma City, attended the Univ. of Kansas, and then Yale Divinity School for her M.Div. which led to ordination to the priesthood in 2004. She has two children, ages 10 and 11. She is currently Dir. of Family Ministries at Resurrection.
What is Catechesis of the Good Shepherd (CGS)?
CGS is Christian spiritual formation for children aged 3-12 based on Scripture and Liturgy. It is chiefly a place of prayer.
What is the Atrium?
The atrium is a community in which children and adults live together a religious experience which facilitates participation in the wider community of the family, the church and other social spheres.
The atrium is a place of prayer, in which work and study spontaneously become meditation, contemplation and prayer.
The atrium is a place in which the only Teacher is the Holy Spirit ; both children and adults place themselves in a listening stance before his Word and seek to penetrate the mystery of the liturgical celebration.
Who came up with CGS?
Sofia Cavalletti, a Hebrew and Scripture scholar, and Gianna Gobbi, an educator and collaborator with Maria Montessori, initiated this method of Catechesis in the 1950’s. Often called a living work, CGS is the product of the careful observation of children for over 60 years.
What do they learn?
The question might well be: Whom do they get to know? Principally, over the course of their time in the Atrium, from age 3 to 12, the child grows to know deeply the love of the Good Shepherd, Jesus Christ, for them; and how the Bible and our worship of God reveal this great love for them and all His creation.
With work that extends directly from scripture (Parables, Prophecies, geography of Biblical events, narratives; and in Level III, the miracles, Old Testament figures, the History of the Jewish People) and from our liturgy, the child realizes that God has always had a plan to bring all of humankind into the fullness of His Kingdom. The child becomes gradually aware that they, too, have a role in this great Plan.
How can I get involved?
Bring your child!
Assist in the Atrium.
Make or donate money toward materials - ask to see our Wish List.
Now, more than ever, we must proclaim, “The Lord is at hand!” We are part of this, quietly and actively, through our faith and expectation. It is enough for us to know that God is weaving his design in the warp and weft of the world. His goal will be reached, not just for this or that person, but for everyone.
Source: “If You Ask Me,” Ladies’ Home Journal,November 1941
Episcopal priest takes dying dog on road trip for ‘Last Howlelujah Tour’ through Southwest
[Episcopal News Service] The Rev. Bill Miller is taking a close friend to Las Vegas on vacation, but this trip is about the bark, not the bet.
Miller’s traveling companion is his 12-year-old dog Wili, who is dying of cancer, and Vegas is only the final stop on a six-state road trip that the Episcopal priest from Louisiana is calling the “Last Howlelujah Tour.”
“It’s been extraordinary,” Miller said July 6 when reached by phone in Corsicana, Texas, south of Dallas. “The best parts of the trip have been really what we set out to accomplish, just to spend time together. We’ve just had a ball being together.”
In addition to spending precious time with Wili, the other goals of the tour are to remind people of the spiritual importance of close relationships – whether with family, friends or “man’s best friend” – and to promote and raise money for animal welfare organizations.
The stop in Corsicana was about a week into the two-week tour, and a fundraiser there July 5 raised $1,600 for the Humane Society of Navarro County. Miller has lined up about two dozen similar events in 18 cities on his route. Miller also is the author of two books, which he sells during his visits to churches, breweries and bookstores, and part of the proceeds of those sales are added to the fundraisers.
“We have met some incredibly gracious and loving people along the way. They have shown [Wili] great hospitality,” Miller said.
Miller, a 58-year-old Texas native, has served as a priest about 25 years. He was living in Austin when he got his first dog, an Airedale named Sam, in 1993. The dog’s story of surviving a house fire became the foundation for Miller’s 2005 book, “The Gospel According to Sam.”(Miller’s other book is “The Beer Drinker’s Guide to God.”)
When we get our spiritual houses in order, we’ll be dead. This goes on. You arrive at enough certainty to be able to make your way, but it is making it in darkness. Don’t expect faith to clear things up for you. It is trust, not certainty.
If everyone abandons you and even drives you away by force, then when you are left alone fall on the earth and kiss it, water it with your tears, and it will bring forth fruit even though no one has seen or heard you in your solitude. Believe to the end, even if all people went astray and you were left the only one faithful; bring your offering even then and praise God in your loneliness. And if two of you are gathered together – then there is a whole world, a world of living love. Embrace each other tenderly and praise God, for, if only in you two, his truth has been fulfilled.
Holy Week Reader Assignments: Maundy Thursday Service: First Lesson: Linda Bryant Psalm: Ben Garza Epistle: James Fairleigh Prayers of the People: Pat Mills Psalm 22: Mary Morrison
Good Friday Noon Service: Attendees. Good Friday 7:00 PM Service: First Station: Old Testament - Ella Tweedie Second Station: Third Station: Passion of John - Fourth Station: Evangelist - Pat Mills Fifth Station: Meditation, Jesus - Billy Tweedie Sixth Station: Pilate - Artist or volunteer Seventh Station: Woman - Nadine Gordon Eighth Station: Peter Ninth Station: Slave Tenth Station: Priests, Police, Women, Men, Soldiers - Holy Saturday: 10:00 am Attendees
Since at least the fourth century, religious pilgrims have observed the week before Easter Sunday as a special time for reflection, devotion and visiting holy places. In the Western Church, that includes several services that commemorate the last week of Christ’s earthly life, and we observe those services here in our own congregation.
Palm Sunday begins Holy Week, we remember Jesus’ triumphal entry into Jerusalem, we humble ourselves on Maundy Thursday, sorrow in the desolation of Good Friday and wait throughout Holy Saturday for a joyous Resurrection. The Book of Common Prayer provides liturgies for all seven days of Holy Week. (BCP 270-295.
Palm Sunday: (April 9th) This day is also called “Passion Sunday.” In our neighborhood, it is often referred to as “The Sunday that the crazy Episcopalians raise a big racket.” It memorializes the triumphal entry of Jesus and his disciples into Jerusalem, with Jesus riding upon a donkey. We have everything except the donkey, so far, but we’re working on that.
The disciples untethered the donkey and her foal, brought them to Jesus, and he entered the city to cries of “Hosanna, Blessed is he who comes in the name of the Lord.” Our procession begins over by the thrift shop area, complete with palm fronds waving and music, and heads toward the church.
The Passion Liturgy includes special readings with the character parts read by various readers. Services at 8:30 am and 10:00 am
Maundy Thursday: April 13th) There's a lot to unpack about Maundy Thursday. For one thing, what does “Maundy” mean anyway? It comes from Latin, meaning mandatum novum or “new commandment.” Jesus washed the feet of the disciples, whose feet must have been really dirty. They’d been on the road to Jerusalem, and the facilities couldn’t have been great. Of course, they balked, because usually, slaves washed feet. They didn't want their Lord washing their feet.
Jesus wasn’t having it, though. He informed the disciples that unless they allowed him to humble himself, they would have no part with him, and he washed their feet. That was new. But that wasn’t all.
He instituted the Eucharist, giving us the new and second great sacrament of the church. They couldn't have understood the import of his words:
This is my body.
This is my blood.
For this is the blood of the covenant
Poured out for many for the forgiveness of sins.
An important meal. And then, a new commandment according to John 13:34 is, “I give you a new commandment, that you love one another.” The love that Jesus invoked was agape love, the love of friends for each other, and at 6:00 pm, on Thursday evening we will celebrate that very kind of love. We'll share the Agape Meal in the Narthex. This celebration has quickly become a new tradition before we enter into the Maundy Thursday service.
At the end of our service, the church is darkened, and the altar is stripped. The congregation leaves in silence. Service at 7:00 pm
Good Friday:(April 14) The Friday before Easter commemorates the crucifixion of Jesus. It may be a day of fasting. A morning liturgy that includes John’s account of the Passion gospel and solemn collects is provided It usually includes a simple veneration of the cross. There is no Eucharist. These services will focus on the Stations of the Cross, orThe Way of the Cross as it sometimes known. Members have donated their own works of art memorializing the Scriptural Stations of the Cross, and they will be displayed at these services. This exquisite piece of art by Jackie Richter is the Station: Jesus Dies on the Cross:
Good Friday Services are at noon and 7:00 pm
Holy Saturday:(April 15) The Saturday after Good Friday is a time for reflection and prayer. The sacrament of reconciliation may be offered in some congregations. It commemorates the day when the crucified Christ descended to the dead, while his body remained in the tomb. There is no Eucharist, but The Book of Common Prayer provides a simple morning liturgy (BCP 283).. Holy Saturday ends at sundown after the Jewish practice, and all fasting and other practices end then. Please see Mother Kelly Jenning's message in MidWeek regarding the Rite of Reconciliation. Service at 10:00 am
Armentrout, D.S., Slocum, R.B., Eds. An Episcopal Dictionary of the Church
The Book of Common Prayer, The Seabury Press,
The New Jerusalem Bible, Doubleday, NY, NY Wall, J.N., A Dictionary for Episcopalian Wolsey, Roger Patheos, March 24, 2016